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Main IndexLIFESCIENCE: CONTRIBUTION TO THE "LIFE SCIENCE" SYMPOSIUM DEBATE
--------------------------------------------------------- ARS ELECTRONICA FESTIVAL 99 LIFESCIENCE Linz, Austria, September 04 - 09 http://www.aec.at/lifescience --------------------------------------------------------- From: " Discussion group onthe virtual self" (Donatella Bigoni, Margherita C= attera, Piero Gilardi, Pier Luigi Gregori, Bruna Piras, Federica Russo, Elis= abetta Tolosano) BIOGENETICS IDEOLOGY: A PERVERSE WELDING BETWEEN REALITY AND IMAGINARY ? The debate on Life science and on its most problematic social and cultural i= mplications, such as for example the spreading of the biological determinism = in our culture, underlines once again the peculiarities of the artistic expe= riences as a tool for the critical analysis of the "stake into play" in the = technological evolution. =0D =0D The artistic metaphor of works such as "Green fluorescent proteins" by Eduar= do Kac e "Genochoice" by Elizabeth Preatner appear of a emblematic paradoxic= ality. On one side the "transgenic" art testifies the conceptual overcoming = of the clash between natural and artificial and between real and virtual, de= molishing the taboo of the ontological naturality, on the other it asserts t= he birth of a form of art identified tout court with the construction of lif= e by means of techno-genetic assembly.=0D =0D If these transgenic works were simple effectual operations one could verify, = according to the Lacalian psychoanalysis categories, a perverse welding betw= een real and imaginary.=0D =0D Instead such metaphorical exclusion of the social symbolism must be referred = to the ideology of the biological determinism underlying the present-day use = of genetic engineering, including the "deviated" one, in the agricultural an= d pharmaceutical business and in the biological weapons.=0D =0D The transgenic art highlightens, with the paradoxicality of its metaphors, o= ften with greater lucidity than the ethical appeals of the bioengineers, tha= t the symbolic dimension and thus the peculiar and collective subjectivity m= ust be reintegrated in the life science and become the pivot of refoundation = and self-government.=0D =0D In the atmosphere of "soft totalitarism" that accompanies the "marketing ori= ented" developement of the biotechnologies, the subjectiveness, beginning fr= om the free one of the artist, can operate in order to bring to surface both = new vital needs and those new meaningful limits of which we feel the necessi= ty.=0D =0D Such subjectivity, with its quantal and not linear connotations, implicitly = requires that Life science has to be integrated with the ecology of the life= -systems and thus contextualised into the cognitive process of the global co= -evolution.=0D The human biotechnological model that the transgenic art can prefigure, ther= efore seems coherent with the original meaning of the term "bios", which sig= nified the narration of life instead of simple "zoology", upon which today t= he perverse capitalistic social ideology of the most part of the biotechnolo= gical practices is hinged to.=0D Turin, May 1999 DISCUSSION GROUP --------------------------------------------------------------------------- You are subscribed to the English language version of LIFESCIENCE To unsubscribe the English language version send mail to lifescience-en-request@aec.at (message text 'unsubscribe') Send contributions to lifescience@aec.at --------------------------------------------------------------------------
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